臺灣原住民族圖書資訊中心館藏介紹

Indigenous Criminology’ comprehensively explores Indigenous people’s contact with criminal justice systems in a contemporary and historical context. It addresses both the theoretical underpinnings of the development of a specific Indigenous criminology, and canvasses the broader policy and practice implications for criminal justice.

This book brings together Indigenous, Third World and Settler perspectives on the theory and practice of decolonizing law. Colonialism, imperialism, and settler colonialism continue to affect the lives of racialized communities and Indigenous Peoples around the world. Law, in its many iterations, has played an active role in the dispossession and disenfranchisement of colonized peoples. Law and its various institutions are the means by which colonial, imperial, and settler colonial programs and policies continue to be reinforced and sustained. There are, however, recent and historical examples in which law has played a significant role in dismantling colonial and imperial structures set up during the process of colonization. This book combines usually distinct Indigenous, Third World and Settler perspectives in order to take up the effort of decolonizing law: both in practice and in the concern to distance and to liberate the foundational theories of legal knowledge and academic engagement from the manifestations of colonialism, imperialism and settler colonialism. Including work by scholars from the Global South and North, this book will be of interest to academics, students and others interested in the legacy of colonial and settler law, and its overcoming

As the settler state of Canada expanded into Indigenous lands, two traditions clashed in a bruising series of asymmetrical encounters over land use and ownership. One site of conflict was Kahnawà:ke. The Laws and the Land delineates the route from pre-contact and early contact ways of sharing the land to the establishment of Kahnawà:ke within the French seigneurial system, land use under Kahnawà:ke law, and the colonizing push to impose the Indian Act and private property – little short of an invasion spearheaded by bureaucrats. This … book is connected to larger issues of membership in Indigenous nations, communal versus individual property rights, governance, and inequality.

This book explores Native American literary responses to biomedical discourses and biomedicalization processes as they circulate in social and cultural contexts. Native American communities resist reductivism of biomedicine that excludes indigenous (and non-Western) epistemologies and instead draw attention to how illness, healing, treatment, and genetic research are socially constructed and dependent on inherently racialist thinking. This volume highlights how interventions into the hegemony of biomedicine are vigorously addressed in Native American literature. The chapters cover tuberculosis and diabetes epidemics, the emergence of Native American DNA, discoveries in biotechnology and the problematics of a biomedical model of psychiatry. They analyze work by writers including Louise Erdrich, Sherman Alexie and LeAnne Howe, Kim TallBear, Linda Hogan, Heid Erdrich, Elissa Washuta, and Frances Washburn. The book will appeal to scholars of Native American and Indigenous Studies, as well as to others with an interest in literature and medicine

When Leopold Pospíšil first arrived in New Guinea in 1954 to investigate the legal systems of the local tribes, he was warned about the Kapauku, who reputedly had no laws. Skeptical of the idea that any society could exist without laws, Pospíšil decided to live among and study them. He quickly discovered that the supposedly "Stone Age" Kapauku possessed laws, rules and social structures that were often more sophisticated and rational than those in the West.

(內容來源 : 國立臺灣大學圖書館)

Introduction and index in English; Some Formosan languages and dialects listed with Japanese equivalents.

(內容來源 : 國立臺灣大學圖書館)

Introduction: How can we change without destroying ourselves? — By and for Indians : Henry Roe Cloud and early twentieth-century activism for Native-driven higher education — A new spirit of leadership : carrying the threads of the cloud’s vision — Indian-controlled and Indian-centered : driving home the arguement for Native control in higher education — An exercise in tribal sovereignty : the early years of the tribal-college era — Embracing Pan-Indianism : off-reservation institutions and their place in ther tribal-college era — Conclusion: Ideas have a way of living.

(內容來源 : 國立臺灣大學圖書館)

(內容來源 : 國立臺灣大學圖書館)

書名：Cooperation without submission : indigenous jurisdictions in native nation-US engagements

作者 : Justin B. Richland

出版項：Chicago : The University of Chicago Press,2021

ISBN : 9780226608761

索書號：KIE1877 R53 2021

"Conversations with LeAnne Howe is the first collection of interviews with the groundbreaking Choctaw author, whose genre-bending works take place in the US Southeast, Oklahoma, and beyond our national borders to bring Native American characters and themes to the global stage. Best known for her American Book Award-winning novel Shell Shaker (2001), LeAnne Howe (b. 1951) is also a poet, playwright, screenwriter, essayist, theorist, and humorist. She has held numerous honors including a Fulbright Distinguished Scholarship in Amman, Jordan, from 2010 to 2011, and she was the recipient of the Modern Language Association’s first Prize for Studies in Native American Literatures, Cultures, and Languages for her travelogue, Choctalking on Other Realities (2013). Spanning the period from 2002 to 2020, the interviews in this collection delve deeply into Howe’s poetics, her innovative critical methodology of tribalography, her personal history, and her position on subjects ranging from the Lone Ranger to Native American mascots. Two previously unpublished interviews, "‘An American in New York’: LeAnne Howe" (2019) and "Genre-Sliding on Stage with LeAnne Howe" (2020), explore unexamined areas of her personal history and how it impacted her creative work, including childhood trauma and her incubation as a playwright in the 1980s. These conversations along with 2019′s Occult Poetry Radio interview also give important insights on the background of Howe’s newest critically acclaimed work, Savage Conversations (2019), about Mary Todd Lincoln’s hallucination of a "Savage Indian" during her time in Bellevue Place sanitarium. Taken as a whole, Conversations with LeAnne Howe showcases the development and continued impact of one of the most important Indigenous American writers of the twenty-first century"– Provided by publisher.

(內容來源 : 國立臺灣大學圖書館)