臺灣原住民族圖書資訊中心館藏介紹

Introduction: How can we change without destroying ourselves? — By and for Indians : Henry Roe Cloud and early twentieth-century activism for Native-driven higher education — A new spirit of leadership : carrying the threads of the cloud’s vision — Indian-controlled and Indian-centered : driving home the arguement for Native control in higher education — An exercise in tribal sovereignty : the early years of the tribal-college era — Embracing Pan-Indianism : off-reservation institutions and their place in ther tribal-college era — Conclusion: Ideas have a way of living.

(內容來源 : 國立臺灣大學圖書館)

Introduction — A conceptual narrative of constitutionalism : modern conceptualisation and contemporary (re) formulations — A conceptual apparatus for inquiries into Australian First Nations constitutionalism — Journeying ‘extraordinary places’ : methodological approaches for a macro-intercultural comparison of Australian First Nations constitutional orders — The genesis of the Warlpiri, Yolngu, and Pintupi constitutional orders — The foundational principles of the Warlpiri, Yolngu, and Pintupi constitutional orders — The basic institutional elements of the Warlpiri, Yolngu, and Pintupi constitutional orders — Articulation of an emergent legal theory for the Warlpiri, Yolngu, and Pintupi constitutional orders — Conclusion.

(內容來源 : 國立臺灣大學圖書館)

Foreword / Colin Holmes — Race and ethnicity in Asia / Michael A. Weiner — Part 1 : South Asia — Race in contemporary India / Duncan McDuie-Ra — Ethnic violence in India / Ajay Verghese — Ethnopolitics in Nepal / Krishna B. Bhattachan — Ethnicity and identity politics in in Sri Lanka / Asoka Bandarage — Ethnic movements and the state in Pakistan : a politics of ethnicity perspective / Farhan Hanif Siddiqi — Part 2 : Southeast Asia — Asian federalism, race and ethnicity / Baogang He — Race relations and ethnic minorities in contemporary Myanmar / Kunal Mukherjee — Ethnicity in Cambodia, Vietnam, and Laos / Sophal Ear and Gaea Morales — Ethnic conflict in Southeast Asia / Shane J. Barter — Ethnicity and electoral systems in Southeast Asia / Joel Sawat Selway — Ethnic and national identity in Malaysia and Singapore : origins, contestation, and polarization / Kai Otswald — Part 3 : East Asia — Ethnicity in China / Thomas Heberer — Being Muslim and Chinese / Jonathan Lipman — Tibet : from conflict to protest / Ben Hillman — Ethnic conflict in Xinjiang and its international connections — Yu-Wen Chen — Ethnic Chinese (Hwagyo) identity formation and transformation in South Korea / Nora Hui-Jung Kim — Multiculturalism in Korea / Timothy C. Lim — Racial and ethnic identities in Japan / Oguma Eiji — Ethnicity, indigeneity and education : the Ainu of Japan / Jeffry Gayman — Burakumin : a discursive history of difference / Timothy D. Amos — "Conceptualizing and re-conceptualizing ethnic identities in Taiwan / Fu-chang Wang — Part 4 : Australasia and Oceania — The preservation of indigenous cultures in Hawaii / Davianna Pomaikai McGregor — Race and Multiculturalism in Australia / Martina Boese — Post-colonial identities in Micronesia, Fiji, and Tahiti / Edward D. Lowe — Race and ethnicity in the Bonin Islands / David Chapman — Indigenous peoples : citizenship and self-determination — Australia, Fiji and New Zealand / Dominic O’Sullivan — Okinawan-Japanese-Hawaiian identities / Akari Osuna and Michael A. Weiner.

(內容來源 : 國立臺灣大學圖書館)

"This book challenges mainstream Western IEJ (intergenerational environmental justice) in a manner that privileges indigenous philosophies and highlights the value these philosophies have for solving global environmental problems. Divided into three parts, the book begins by examining the framing of Western liberal environmental, intergenerational and indigenous justice theory and reviews decolonial theory. Using contemporary case studies drawn from the courts, film, biography, and protests actions, the second section explores contemporary Māori and Aboriginal experiences of values-conflict in encounters with politics and law. It demonstrates the deep ontological rifts between the philosophies that inform Māori and Aboriginal IJ and those of the West that underpin the politics and law of these two settler states. Existing Western IEJ theories, across distributional, communitarian, human rights based and the capabilities approach to IJ, are tested against obligations and duties of specific Māori and Aboriginal iwi and clans. Finally, in the third section, it explores the ways we relate to time and across generations to create regenerative IJ. Challenging the previous understanding of the conceptualization of time, it posits that it is in how we relate-human to human, human to nonhuman, nonhuman to human-that robust conceptualization of IEJ emerge. This volume presents an imagining of IEJ which accounts for indigenous norms on indigenous terms and explores how this might be applied in national and international responses to climate change and environmental degradation. Demonstrating how assumptions in mainstream justice theory continue to colonise indigenous people and render indigenous knowledge invisible, this book will be of great interest to students and scholars of environmental and intergenerational philosophy, political theory, indigenous studies and decolonial studies, and environmental humanities more broadly"– Provided by publisher.

(內容來源 : 國立臺灣大學圖書館)

Introduction: The power of (poetic) promises — Truth and reconciliation : the case of "the Monster Brandt" — Romanticism and removal : Elias Boudinot, Felicia Hemans, and the Cherokee Phoenix — Digressive diplomacy : George Copway and Byron’s lines on the Rhine — "Always build a fence around the king’s word" : Sol Plaatje and The deserted village — Petitions and repetitions : Rēweti Kōhere and the ashes of Byron and Macaulay — Conclusion: Coming to terms with Romantic poetry.

(內容來源 : 國立臺灣大學圖書館)

"This book demonstrates how active and meaningful collaboration between researchers and local stakeholders and indigenous communities can lead to the co-production of knowledge and the empowerment of communities. Focusing on the Asia-Pacific region, this interdisciplinary volume looks at local and indigenous relations to the landscape, showing how applied scholarship and collaborative research can work to empower indigenous and descendant communities. With cases ranging across Indonesia, Thailand, Taiwan, the Philippines, Cambodia, Pohnpei, Guam, and Easter Island, this book demonstrates the many ways in which co-production of knowledge is reconnecting local and indigenous relations to the landscape, and diversifying the philosophy of human-land relations. In so doing, the book is enriching the knowledge of landscape, and changing the landscape of knowledge. This important contribution to our understanding of knowledge production will be of interest to readers across Anthropology, Archaeology, Development, Geography, Heritage Studies, Indigenous Studies, and Policy Studies"– Provided by publisher.

(內容來源 : 國立臺灣大學圖書館)

Exploring religious and spiritual changes which have been taking place among Indigenous populations in Australia and New Zealand, this book focuses on important changes in religious affiliation in census data over the last 15 years. Drawing on both local social and political debates, while contextualising the discussion in wider global debates about changing religious identities, especially the growth of Islam, the authors present a critical analysis of the persistent images and discourses on Aboriginal religions and spirituality. This book takes a comparative approach to other Indigenous and minority groups to explore contemporary changes in religious affiliation which have raised questions about resistance to modernity, challenges to the nation state and/or rejection of Christianity or Islam. Helena Onnudottir, Adam Posssamai and Bryan Turner offer a critical analysis to on-going public, political and sociological debates about religious conversion (especially to Islam) and changing religious affiliations (including an increase in the number of people who claim ‘no religion’) among Indigenous populations. This book also offers a major contribution to the growing debate about conversion to Islam among Australian Aborigines, Maoris and Pacific peoples.

(內容來源 : Amazon)

This book offers multidisciplinary perspectives on the changing relationships between states, indigenous peoples and industries in the Arctic and beyond. It offers insights from Nordic countries, Canada, Australia, New Zealand and Russia to present different systems of resource governance and practices of managing industry-indigenous peoples’ relations in the mining industry, renewable resource development and aquaculture. Chapters cover growing international interest on Arctic natural resources, globalization of extractive industries and increasing land use conflicts. It considers issues such as equity, use of knowledge, development of company practices, conflict-solving measures and the role of indigenous institutions. Focus on Indigenous peoples and Governance triangle Multidisciplinary: political science, legal studies, sociology, administrative studies, Indigenous studies Global approach: Nordic countries, Canada, Russia, Australia, New Zealand and Canada Thorough case studies, rich material and analysis The book will be of great interest to legal scholars, political scientists, experts in administrative sciences, authorities at different levels (local, regional and nations), experts in human rights and natural resources governance, experts in corporate social governance. Chapter 1. Indigenous rights and governance theory: an introduction Hans-Kristian Hernes, Else Grete Broderstad and Monica Tennberg Chapter 2. International law, state compliance and wind power: Gaelpie (Kalvvatnan) and beyond Else Grete Broderstad Chapter 3. Reindeer husbandry vs. wind energy: analysis of the Pauträsk and Norrbäck court decisions in Sweden Dorothée Cambou, Per Sandström, Anna Skarin and Emma Borg Chapter 4. Indigenous agency in aquaculture development in Norway and New Zealand Camilla Brattland, Else Grete Broderstad and Catherine Howlett Chapter 5. Indigenous agency through normative contestation: defining the scope of free, prior and informed consent in the Russian North Marina Peeters Goloviznina Chapter 6. The role of the Tlicho Comprehensive Agreement in shaping the relationship between the Tlicho and the mining industry in the Mackenzie Valley, Northwest Territories (NWT), Canada Horatio Sam-Aggrey Chapter 7. The shifting state: rolling over Indigenous rights in Ontario, Canada Gabrielle A. Slowey Chapter 8. Emerging governance mechanisms in Norway: a cautionary note from the Antipodes Catherine Howlett and Rebecca Lawrence Chapter 9. Paradigm conflicts: challenges to implementing Indigenous rights in Sápmi Kaja Nan Gjelde-Bennett Chapter 10. Revisiting the governance triangle in the Arctic and beyond Monica Tennberg, Else Grete Broderstad and Hans-Kristian Hernes Index Monica Tennberg , Research Professor, Arctic Centre, University of Lapland, Finland, Professor II, Centre for Sami Studies, UiT The Arctic University of Norway. 　 Else Grete Broderstad, Professor, Centre for Sami Studies, UiT The Arctic University of Norway. 　 Hans-Kristian Hernes , Professor, Department of Social Sciences, UiT The Arctic University of Norway. Open access – no commercial reuse

(內容來源 : 國立臺灣大學圖書館)

書名：绘画文化 : 原住民高雅艺术的创造

作者 : 弗雷德·R.迈尔斯著 ; 卢文超, 窦笑智译

出版項：南京市 : 译林出版社，2022

ISBN : 9787544788915

索書號：940.9 3414

人人都愛黎亞，卻人人都救不了黎亞

當行醫所仰賴的科學精神，成為阻礙溝通的高牆

醫病之間，是否有互相理解的可能？

一九八二年十月二十四日夜裡，罹患癲癇的苗族難民女兒李黎亞被母親抱在懷中，來到加州美熹德郡的醫療中心求診。不通苗語的急診醫生將黎亞誤診為「初期支氣管肺炎」，開立抗生素後便請黎亞父母離去。接續這場烏龍而來的，是一連串的醫病衝突與文化誤解。黎亞儘管擁有天下最慈愛的父母，與醫術高明且最認真盡責的主治醫生，但雙方愈是竭力付出，彼此的撞擊與誤解卻也越快將黎亞推往無可挽回的悲劇。

作者安．法第曼為了解這樁奇異的醫病衝突始末，實地走訪醫院與社福機構，更深入苗族社群，與李家建立深厚友誼。在她的細膩觀察下，各方觀點逐漸交織成複雜而立體的現實。原來擁有泛靈宇宙觀的苗人無法完全信任「醫身不醫心」的西方醫學，語言隔閡既讓黎亞父母在目睹女兒所受的各種侵入式治療及服藥副作用時茫然心痛，也讓兩人難以遵照醫囑給黎亞服藥。主治醫生始終不了解背後的真正原因，平白為家屬不願配合而焦頭爛額，護士與社工協助李家適應西方醫學的努力，也一次次淪為徒勞。

安在本書中不斷探究，如果病人理解身體乃至世界的角度與西方的科學觀點截然不同，醫生該如何調整療法與溝通策略？出身不同文化背景的雙方，究竟有無可能找到共同的語言？她一面爬梳黎亞的求醫史，一面細述苗族固守傳統及信仰，一次次抵抗強權、傲然定居高地的強悍民族性，以及二戰時如何成為美國傭兵又被美國犧牲的血淚史，少數幸運者得以移民美國，但失去土地叢林也形同失去了謀生能力及生命尊嚴。傳承了幾千年的民族驕傲，及累積了幾千年的民族苦難，最終在黎亞這具小小的身軀中爆發，作者既指出枉顧文化脈絡的難民安置政策如何造成傷害，也試圖為西方人眼中的「非我族類」者卸下歧視與偏見的標靶。

黎亞的棘手病例，同時牽連到世上最強悍的民族傳統，以及世上最訓練有素的醫界精英，擦撞的結果，不僅無法挽回黎亞的生命，所有人也都體無完膚，代價不可謂不慘重，卻也就此樹立了一堂值得所有人謹記的人類學及醫學人文課程。本書出版後也果然獲得眾多醫師與政府衛生部門官員，乃至外交官員的推薦。隨著跨文化醫學日漸受到重視，本書更榮獲英美多所知名大學指定為閱讀材料，說明了作者藉本書所提出的問題，終於得到西方醫界與社會大眾的正視、思考。

醫病間的溝通障礙猶如薛西弗斯神話中的巨石，一次次由山頂滾落，輾壓醫護人員的熱誠，也擊垮病患、家屬對醫療體系的信任。黎亞的家人與醫生最終以悲劇方式卸下巨石，卻因為本書作者的努力而成為重要的借鑒。放眼當下的台灣，醫療糾紛與訴訟不斷，醫病關係日益緊張，這部人文醫學經典必定也將為我們帶來啟示。

（本書原文書名The Spirit Catches You and You Fall Down，直譯為「神靈抓住你，你就倒下」，苗人眼中的癲癇發作，是被神靈附身的結果，癲癇患者因此得以與天界溝通，社會地位也格外崇高。）